faustus: (Culture)
( Oct. 3rd, 2009 01:25 am)
I walk past a woman with a pink backpack and a turqoise/green scarf on campus. Is that her? What would be the chances?

I nearly didn't make it - plan a had been to get to campus for noon, but then the bath overran, and it seemed sensible to have lunch, and listen to Deefback, and then, because I was tired, to have a little lie down. It was gone three by the time I caught the bus, the traffic was heavy and the level crossing against me. But still, campus achieved, and library entered.

The main item of the agenda was to see a lecture by Marilyn Hacker with Brisingamen. I'm not quite sure when I first read her, but I must have bought a collection of her poems second hand having read Delany's The Motion of Light in Water. I'd like to bet I'd look at Love, Death and the Changing of the Seasons prior to that, in Sheridan's. And now a chance to hear her live, twice.

Having failed to find a book in the suspicious gap between HQ600 and HQ1200 (I wanted HQ1154), I adjourned to the Carbuncle, where Brisingamen was already there, and recognised me by my feet. Scary, with new Death baseball boots as well. After a chat we wandered over to the lecture theatre.


The guy doing the introduction - presumably someone senior in the faculty, introduced the TS Eliot Memorial Lecture, and noted how he hoped they'd have great speakers in the future. Way to insult your current speaker. Hacker was also to discuss a different topic from the one advertised - translating poetry.

This she described as the continuation as the struggle (with language) by other means, the struggle with the angel (a Blake reference), or at best a dance with another writer, another language. It demands a removal of ego, and Hacker figured that it was a skill like playing chess, or rollerblading, one she could watch and adore from the side lines. She is aware of how poetry has cadences, rhythms, rhymes, echoes and connotations, and it is hard to keep all of these.

But she noted that she had read Emily Dickinson with more insight, having discussed the problems of translation. Reading, after all, is often an act of translation.

She'd been an advisor on a translation of New York poets into France, and had attended a conference where she'd acted as interpreter. Having done a rough translation, she began to work on it more, and do more. Translation is the most involved of readings, demanding an earthy involvement in language.


Hacker notes that there is no anthology of French women poets, or Algerian poets, Franco-Jewish poets, Belgian-born French poets, and that womens' poetry had been neglected by the academy. There is a tension between the Francophone and the French, but it seems not to be acknowledged. Hacker was interested in the cosmopolitans and the borders crossers, preferring poetry in conversation with other traditions, finding luminosity in quotidian objects and constructing history from normal lives.

Particularly striking was the work of a French poets born in Israel, who engaged with the Yiddish tradition, who railed against the Israeli partition wall, and effectively wrote haiku about the Holocaust -

every Jew is his own Christ carrying the cross of who he is

the just do not only inhabit one hemisphere of speech

The one name I noted down was Hedi Kandour, who has written a novel called Waltenberg which shades into sf, is a Germanist and is a Tunisian-French poet. Again his poetry was very striking. I wanted a reading list.

Translation, argued Hacker, is like writing in a fixed form (like the sonnet) and is working within restraints, sometimes going for rhythm, sometimes for cadence, sometimes for connotation. In the process the ego has to be amputated, producing work which is plausible, coherent and memorable.


Oh, and the woman who I walk past on campus was Marilyn Hacker.
Originally posted 9.37pm, 27 December: Today I have been listing (if not sinking). Really I should be expanding one lecture on structuralism into two - although the one is really two already as it imploded under its own weight. Somehow I have to end up with The Truman Show because I thought it would be neat to show that the following week.

Tomorrow I can look for pictures. I've time to do that. But producing material was atoday-only deal.

I have vacuumed the stairs. The bottles are in the bottle banks.

I have a feeling there is a very neat link. Truman Show. Structuralism. I usually twiddle with pictures for my slides, and suddenly the slides at the start pay off with the ones at the end. The Scream ends up with American Gothic. Like I planned it. Sometimes I did. Sometimes I do it consciously.

Sometimes there is no link.

I have now decided that I can show a 23 minute clip to demonstrate the syntagmatic dimension of the sign. That's a third of a lecture. If I show the other version of it that's a second third. Even without it, I think I have enough to make two lectures now. Steal Umberto Eco on James Bond. The Levi-Strauss Raw Food Cookery Book. Sixguns and Sixpacks. Now to make sure the clip takes us to the end of the first hour. The niceties of timing a two hour session.

I read once that the index-icon-symbol triadic sign of Peirce is one triad of several. It's the “triadic relation of performance”. We ignore the others. And they can overlap. If you see a dicent-symbol-legisign, run.

Prevarication's all you need.

Let's demonstrate a repeated social ritual:

status quo: writing lecture
chaos: going down the pub
new status quo: writing end of lecture

It's my unconscious that made me do it.

Edit 3.15am: Finished words now. Have run a mile from the Barthes/Myth stuff, but they've had that on another module. The long clip comes at slide 19 of 33 - short of going really fast that's not halfway. I wonder if I can skip their break? H'mmm. Okay, grab five hours sleep if I may (I was staring at the ceiling at this time yesterday) then an hour adding more pictures, then trimming the key words away to leave a shell to note take to.

Oooh, we have no quotations in this lecture.

So it goes.
.

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