Entry tags:
Breakthrough
I am a bad researcher. I ought to sit down with texts and work my way through them, taking copious notes, and then assemble these elements into a coherent argument. Most of the time, however, I start with an idea and find the evidence to fit it. There's a cultural connection between food, music and sex which will explain The Sparrow. The medusa chimes with Joanna Russ. This has scary ramifications for my practice - the three papers I delivered in February were all written at the last minute.
The metaphor I reach for is Michelangelo - although I am hardly he. In each block of stone he found his statues, by chipping away the stone that didn't fit.

I'm working on a book on 1970s sf - witness http://flares.wordpress.com - and for two years now I've had a plan. I knew what happened during the period, and how sf changed during the period - and ... well I've wanted to avoid a masternarrative that simplified the period as having one thing at stake. Yet, there was still something missing. Perhaps the big so-what?
Yesterday, in the Carbuncle Cafe I sat and read the start of Stephen Paul Miller’s The Seventies Now: Culture as Surveillance - a book I lent my copy of six years ago - and something fell into place. Imagine a thousand tumbling dominoes, in the shape of a bud coming into bloom. That explains why those films have amphicatastrophic endings - and indeed why Star Wars is eucatastrophic. That explains part of what's going on in feminism, and why there are so few gays in 1970s sf. Everything makes sense in a way it hadn't yesterday afternoon. I'd also for a while had the sense that the Doctor Who story "The Invisible Enemy" was key (as well as Flow My Tears the Policeman Said) - and now I know why.
My statue has a face.
The metaphor I reach for is Michelangelo - although I am hardly he. In each block of stone he found his statues, by chipping away the stone that didn't fit.

I'm working on a book on 1970s sf - witness http://flares.wordpress.com - and for two years now I've had a plan. I knew what happened during the period, and how sf changed during the period - and ... well I've wanted to avoid a masternarrative that simplified the period as having one thing at stake. Yet, there was still something missing. Perhaps the big so-what?
Yesterday, in the Carbuncle Cafe I sat and read the start of Stephen Paul Miller’s The Seventies Now: Culture as Surveillance - a book I lent my copy of six years ago - and something fell into place. Imagine a thousand tumbling dominoes, in the shape of a bud coming into bloom. That explains why those films have amphicatastrophic endings - and indeed why Star Wars is eucatastrophic. That explains part of what's going on in feminism, and why there are so few gays in 1970s sf. Everything makes sense in a way it hadn't yesterday afternoon. I'd also for a while had the sense that the Doctor Who story "The Invisible Enemy" was key (as well as Flow My Tears the Policeman Said) - and now I know why.
My statue has a face.
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:D
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Eucatastrophe and amphicatastrophe are two terms for endings; Tolkien coined the first, I the latter:
The consolation of fairy-stories, the joy of the happy ending: or more correctly of the good catastrophe, the sudden joyous “turn” (for there is no true end to any fairy-tale): this joy [...] is a sudden and miraculous grace: never to be counted on to recur. It does not deny the existence of dyscatastrophe, of sorrow and failure: the possibility of these is necessary to the joy of deliverance; it denies (in the face of much evidence, if you will) universal final defeat and in so far is evangelium, giving a fleeting glimpse of Joy, Joy beyond the walls of the world, poignant as grief.
The amphicatastrophe is the 1970s ending - usually a downer but not necessarily bad, more often open-ended, and not invoking either satisfaction nor catharsis: "the seventies ending, you know the one where it's sort of downbeat, but you can't be sure, because there's no real sense of resolution." Amidst much waving around of hands.
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Thanks for the definitions :).
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