faustus: (auton)
([personal profile] faustus Mar. 22nd, 2009 06:42 pm)
I am a bad researcher. I ought to sit down with texts and work my way through them, taking copious notes, and then assemble these elements into a coherent argument. Most of the time, however, I start with an idea and find the evidence to fit it. There's a cultural connection between food, music and sex which will explain The Sparrow. The medusa chimes with Joanna Russ. This has scary ramifications for my practice - the three papers I delivered in February were all written at the last minute.

The metaphor I reach for is Michelangelo - although I am hardly he. In each block of stone he found his statues, by chipping away the stone that didn't fit.



I'm working on a book on 1970s sf - witness http://flares.wordpress.com - and for two years now I've had a plan. I knew what happened during the period, and how sf changed during the period - and ... well I've wanted to avoid a masternarrative that simplified the period as having one thing at stake. Yet, there was still something missing. Perhaps the big so-what?

Yesterday, in the Carbuncle Cafe I sat and read the start of Stephen Paul Miller’s The Seventies Now: Culture as Surveillance - a book I lent my copy of six years ago - and something fell into place. Imagine a thousand tumbling dominoes, in the shape of a bud coming into bloom. That explains why those films have amphicatastrophic endings - and indeed why Star Wars is eucatastrophic. That explains part of what's going on in feminism, and why there are so few gays in 1970s sf. Everything makes sense in a way it hadn't yesterday afternoon. I'd also for a while had the sense that the Doctor Who story "The Invisible Enemy" was key (as well as Flow My Tears the Policeman Said) - and now I know why.

My statue has a face.

From: [identity profile] buffysquirrel.livejournal.com


eucatastrophic? amphicatastrophic? do I need to read the Miller book too?

:D

From: [identity profile] drasecretcampus.livejournal.com


Depends whether you're interested in reclaiming the 1970s as a period when things did happen, rather than as an intermission between the 1960s and 1980s.

Eucatastrophe and amphicatastrophe are two terms for endings; Tolkien coined the first, I the latter:

The consolation of fairy-stories, the joy of the happy ending: or more correctly of the good catastrophe, the sudden joyous “turn” (for there is no true end to any fairy-tale): this joy [...] is a sudden and miraculous grace: never to be counted on to recur. It does not deny the existence of dyscatastrophe, of sorrow and failure: the possibility of these is necessary to the joy of deliverance; it denies (in the face of much evidence, if you will) universal final defeat and in so far is evangelium, giving a fleeting glimpse of Joy, Joy beyond the walls of the world, poignant as grief.

The amphicatastrophe is the 1970s ending - usually a downer but not necessarily bad, more often open-ended, and not invoking either satisfaction nor catharsis: "the seventies ending, you know the one where it's sort of downbeat, but you can't be sure, because there's no real sense of resolution." Amidst much waving around of hands.


From: [identity profile] buffysquirrel.livejournal.com


Hmm, well, I've always thought the seventies (which I remember, a bit) often get a raw deal. The music was more mature than that from the '60s, and less commercial than what came after. Certainly the '70s were nothing like so soul-destroyingly awful as the '80s.

Thanks for the definitions :).

From: [identity profile] buffysquirrel.livejournal.com


(oh, and amphicatastrophe seems to me, at first glance, to describe the ending of my story "Sundown", so obviously I really am a seventies child! lol)
.

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